Showing posts with label Reflection. Show all posts
Showing posts with label Reflection. Show all posts

Sunday, May 27, 2012

Reflection: The List Blog

Since returning and starting to reflect on our service, a lot of people have asked us, “Was it worth it? Would you do it again? How was it?” Though we believe it was worth it, its always a hard question to answer because, as anyone who read our blog knows, it was a challenging experience that was a lot different than we ever imagined it would be. Indeed, summing up the complexity of our experience and what we’ve learned into any one post or conversation has proved a challenging task. However, just brainstorming made us realize how many interesting competencies we have now that we lacked prior to Peace Corps.  So instead of trying summarize everything, we started putting our memories into lists. Here’s a few that we thought you all would enjoy:

 

Skills we’ve attained in Mali:

  • How to eat rice and sauce with our hands and not make a mess
  • How to make Urine Fertilizer, Natural Mosquito Repellent, Soap, Improved Nutritious Porridge, Moringa Powder
  • How to speak in Bambara and greet in Mianka
  • How to live without electricity or plumbing …the key : a quality headlamp
  • How to purify unsafe drinking water
  • How to poop in a hole and take a bucket bath(these are both acquired skills!)
  • How to outrun a rainstorm (though I feel like ‘monsoon’ describes it better)
  • How to self-diagnosis and prevent malaria, amoebic cysts, bacterial dysentery, giardia, dehydration, skin infections, and malnutrition
  • How to maintain a vegetable garden and compost when it only rains 4 months a year
  • How to stay cool in the heat (i.e. wrap yourself in a large wet piece of cloth)
  • How to tie a turban and a wrap skirt (pagne)
  • How to cook  Toh, Rice and peanut sauce, Rice and onion sauce
  • How to make flour tortillas by hand and from scratch for amazing quesadillas
  • How to plan meals when you have no refrigerator, and access to fresh produce only once/week
  • How to kill a Scorpion (James’  weapon of choice: a hammer)
  • How to kill a rat roaming through your house (James’  weapon of choice : a wooden club)
  • How to smile and tell a mother how beautiful her child is when its peeing all over my brand new clothes.
  • How to give an impromptu speech in a foreign language
  • How to deal with everyone staring at you….ALWAYS
  • How to, as a woman,  lead a successful meeting involving 25 village elder men who do not respect women
  • How to be a self-starter and work in a totally unstructured environment
  • How to do my laundry by hand (and not get made fun of by the locals)
  • How to strip a dried fish of its bones in order to get a small amount of protein in your diet
  • How to transport myself + 100 lbs of luggage over 7 km using only a mountain bike
  • How to appreciate, SO MUCH,  the importance of what I used to label “boring” topics like malnutrition and maternal health 
  • How to bargain like a local (i.e. telling the vendor he eats beans in multiple scenarios)
  • How to build a mud-oven, albeit a bad one
  • How to identify at least 20 varieties of African trees
  • How to pull down a ripe mango that is 40 ft in the air, and then cook and can mango jam
  • How to build a school out of mud (using only string, a measuring tape, and an old notebook as a straight edge)
  • How to plant trees without rain
  • How to kill, pluck, and clean a chicken
  • How to position rocks on your roof so it doesn’t blow away in a rain storm

 

Things Jim has transported on the back of his bike: at one time  and over 5 km

  • 25 meters of metal fencing
  • 2 live bunny rabbits in a cardboard box
  • 1 full propane tank (100 lbs)
  • a huge green suitcase (think of the largest luggage that you can check on a plane)
  • 3 flat-rate postal boxes full of American food
  • A 6-foot shovel
  • A pumpkin
  • Countless bags of clothes
  • A 5-foot diameter bundle of thorns
  • A 13-year old-boy acting as a guide
  • A freshly butchered leg of lamb (ok….this one was only 1 km, but it was memorable!)

 

Proudest Accomplishments

  • Learning a new language
  • Completing 56 Radio Shows about Health, Agriculture, and Education
  • Biking 40 km roundtrip just to buy some lettuce so that we could make BLTs with the bacon my mom sent
  • Promotion of the 3 Malian food groups, training women to make healthier food for their families, and watching the health of a few children improve
  • Growing Sweet Corn during Hot Season and presenting it to a very surprised village chief
  • Advocating successfully for the superintendent to send high school teachers to Kongodugu
  • Watching our village unite around the idea that they had power to improve their own schools, and subsequently build 3 mudbrick classrooms with only some help from Peace Corps
  • James’ sustainable collaboration with his work partner : the fact that he continued the tree-planting project, distributing 2000 trees to 10 villages, without him is just so exciting.
  • When our neighbor said “You guys are different, you two are married AND you’re friends. If I get a wife, I’d like her also to be my friend.”
  • Baking Applecrisp in a mud oven for James’ 24th birthday.
  • Getting everyone in Kongodugu to refer to us as “American” instead of “Toubab”.
  • Re-writing the “Ant and the Grasshopper” fable into “The Bee and the Wasp” and broadcasting it to a Malian audience (with rave reviews in return) in order to promote the values of an independent work ethic over dependence on hand-outs.

 

Certainly these are the more positive lists, and those of you who have spoken to us know that we faced quite a few disappointments and challenges while in Mali that are not reflected here. However, with God’s help and the prayers of our family and friends, we do feel that our experience was very positive and taught us so much about development (…more on that later!).

Thanks for reading!

~Joye (& James)

Tuesday, April 17, 2012

Reflection: Unexpected Goodbyes

Saying goodbye is never easy, even under normal circumstances. That’s because we fear that when we say goodbye, we may 1) never see an individual again, or 2) see them again, but not get along, because people change. We are really wishing farewell to times shared together, which can always be remembered, but never relived. And that’s difficult.

Saying goodbye to our village too soon, as a result of the unexpected political changes in Mali over the past few weeks, has been one of the most challenging experiences of my life. Describing it seems equally as daunting as I am not sure I have truly dealt with it emotionally. I guess I always imagined that an evacuation would involve an adrenaline rush and maybe a helicopter rescue, but the reality was dealing with an anxiety of uncertainty and attempting to control what events I could. Throughout this entire ordeal, The Serenity Prayer has echoed in my head: “Lord, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference.”

A few days after the coup d’etat (which you can read about in earlier posts), all Peace Corps volunteers got a message to consolidate to their regional capitals as a precautionary measure. Most of us figured that it was to simplify communication during an uncertain time and that we would be released in a few days. However, as the days added up from three, to six, to ten, we began to realize and fear that we may have already visited our village for the last time. For Joye, this meant not seeing her mudbrick school completed, and leaving behind so many unsaid thank-yous. For me, it meant being literally one day away from finishing the financing for a tree-planting project – it should have already been done, but the coup closed the banks on my last day in Duguba. With trouble in the north, and the threat of economic sanctions placed on Mali due to the coup, we distracted ourselves with painting mural and satirical blog posts (see prior entries) to avoid thinking about evacuation.

Then around dinnertime on Sunday we got an important email, which I read aloud to the nine young women of the Koutiala transit house who had been waiting with us for ten days. It said that we could go back to our villages until Friday, but volunteers in the region bordering the northern provinces had to be consolidated to the capital Bamako. Of course, we got ready to go back to Kongodugu, but the situation did not leave us confident that our return would be for long. Joye and I had a heart-to-heart, and decided that we would try to spend every remaining moment in Kongodugu as if it could be potentially be our last, which emotionally, is far easier said than done. But unlike some volunteers, we had control over this time, and therefore we were determined to maximize what time we had left.

But saying goodbye when you are not certain you are leaving is a difficult task. This is especially true in Mali, where people don’t talk about “just in case” scenarios, as they believe that even talking about the possibility of something bad happening makes it more likely to happen. So we stayed hopeful in our conversations, attempted to greet our closest friends, and share an intimate moment with them that in hindsight could be seen as a goodbye. On Tuesday, Joye held newborns, chatted with elders, took pictures of friends, thanked our host family, and encouraged the workers finishing up the school. She found that even the threat of being pulled out early, before we had intended to leave, made her appreciate our small and dusty village for the home it had become.

Meanwhile, I rode to Duguba to finish paying for my tree-planting project. I had already collected a quarter of the money from 25 community organizations, and if I left without delivering my share from a USAID grant, I would have been accidental thief – talk about regrets! The urgency of finishing this work only increased as I recieved periodic call throughout the morning: more volunteers being called in to Bamako, and then an order to return to Koutiala tomorrow, a full 3 days early.

Eating lunch with my work partner Rube, I began speaking as if this would be the last time I’d be helping with this work. I explained that it would be silly to talk this way if I came back next week, but horrible to not talk this way if we were evacuated. He understood, and moreover, he assured me that the work would continue without me. These 2,000 trees, he said, are going to be planted throughout the entire commune, and he promised that he would visit the villages once a month until it has happened. Knowing that he was going to finish the work, even without me, was a great comfort and relief that forced me to choke down tears.

After lunch, Rube and I went to greet the village chief, followed by Liddy, the president of the women’s association who I worked with also. I tried to explain the situation to Rube’s wife, who makes some of the best rice and onion sauce in Mali (so many vegetables!), but she wouldn’t hear it. I thanked her repeatedly anyway. Finally, I bought a round of sodas for Rube and his friends, drank one, shook hands a bit longer than normal and left.

Back in Simona, Joye and I were trying to interpret the intent behind re-consolidating to Koutiala, and going crazy. We found a way rig our cell phone to a branch of our mango tree so that it received a few bars of cell reception, which is ironic considering that we had suffered for over a year and six months without finding that branch. But it turns out the branch only made us suffer more. At dusk, the phone rang, and we learned that Peace Corps Mali was officially being evacuated. We had ten hours, a house to inventory, a village to greet, and as luck would have it, no charge left in our solar battery which lights up our house at night.

Dorro came over just after the call. It was appropriate that he heard the news first. Dorro had been our best friend in village these two years, as our work partner and host father, and if were not for his help, patience, hospitality and leadership, none of our work could have been accomplished. We told him this as he sat mournfully under our hangar, which his own family built for us, and then we tried to explain what happens next – that we’re going to try to recommend another volunteer for Kongodugu who will take most of our stuff, assuming of course that Peace Corps returns after the conflict is over. Maybe within the year, maybe five. Dorro gave blessings in support of the former. He left after dark, but promised to meet us the next morning.

We then decided that because we could not bid farewell to everyone, we needed to say goodbye to the entire village through the village chief. Heavy and tense, we made our way in the dark to the village center, around the empty market, past the mud mosque. Soulymane greeted us with his usual enthusiasm and the school-building mason Karim was also there. Choked with emotion, Joye had asked me to explain, which I did. I also asked them not to share this information for a few days, until we were gone for good. Soulymane walked us all the way home, showing us the road, as they say.

Needless to say, it was one of the most exhausting nights we had ever lived. I had planned on not sleeping, but fell victim to it eventually. Not sure what Peace Corps would be able to pick up later, we packed up everything we wanted, threw out trash, attempted to organize the remains for the next volunteer, and make inventory of what could be donated to villagers. Ideally, we had allotted our final three months to do this, but we got three hours instead. Admittedly interrupted with tearful hugs of encouragement, we did the best we could.

The next morning - our final hour in Kongodugu – we took a final walk into town. The twin Baobob trees near the market, tall and thick and powerful, were stark silhouettes against the pale dawn. The village was only just stirring; the sounds of women pounding their daily meals came in sporadically from all directions. Then Joye reminded me of one person we had yet to greet, Tie Sanou, the wise and respected village blacksmith and elder who had always welcomed our company and supported our service. We found him eating breakfast and quickly shared the news. And to our surprise, he reacted in a way that no elder is supposed to; he voice quivered, his eyes watered, and that was it, but it was enough. We gave us many blessings for future health, many children, and long life, and then showed us the road as well. His was the village’s final gift to me, and I will never forget it.

For us, the day we left Kongodugu was the day we left Mali. After Tie’s farewell, Joye finally gave in and hugged a Malian, our neighbor Miriam, which we probably culturally inappropriate but neither seemed to care. Dorro came and tasted his first Oreo cookie as he loaded up our luggage onto his motorcycle. We followed him on our bikes, past the mudbrick school with its newly finished exterior, along the 45-minute dirt path to the main road. Dorro waited with us until a public bus arrived, helped us load our things, then gave us solemn blessings and a firm handshake. His eyes followed the bus as we pulled away.

Everyone handles goodbyes differently, but no one does it well. We learned this during the next two weeks, which were spent with Peace Corps Mali’s remaining 180 volunteers either waiting at our training facility outside Bamako or at the evacuation transition conference in Accra, Ghana. Many were in denial, some stricken with regret, others completely aloof in public but strangely somber in private. Some felt guilty for abandoning Mali, though their hearts were the most innocent of us all. Even though the evacuation was in fact a thing we could not change, it was hard for us to understand that, and then moreover, be at peace about it. Funny how the human race has invented the wheel, boats, the telephone, electricity, airplanes, and iPhones, but we still haven’t invented a social construct that makes it easy to find peace in unexpected goodbyes and their unintended consequences.

Of course, the other stress weighted on us Peace Corps volunteers was what to do with our lives now that our expected time in Mali has been severed. Over the course of the transition conference in Ghana, some of our volunteer friends were able to transfer to other Peace Corps countries while others made plans to travel or return home. Much like our friends in Kongodugu, we hope that distance will not separate the bond that we have formed during this life-changing experience. We hope that, in fact, we will meet again, and that when we do we will find that we have changed for the better.

And truly there is much to be thankful and hopeful for. Unlike many volunteers, Joye and I had a chance to return to our village, finish our work, and say goodbye, a opportunity for which I will be eternally thankful. And while many volunteers did not find closure in their Malian communities, the transition conference allowed us to find closure amongst each other and, furthermore, to build a support network that will help us transition to life back in the United States. This has been hard, but we have been blessed, and so now our prayers return to Mali.

Goodbye Mali, for now. Get well, and God willing, we will see you soon.

-James (& Joye) Allen

Monday, March 19, 2012

Reflection: Vice Verses

Since we’re nearing the end of our service this summer, James and I have recently been reflecting quite a bit on the time we’ve spent here and the lessons we’ve learned, wondering what we had yet to share with our blog readers. While joking around about all the epic adventures we’ve been through, I decided that if we were to choose a soundtrack to these past two years, I would choose Switchfoot’s  newest album “Vice Verses.” Not only is it our favorite band to rock out to while we’re doing laundry by hand or biking to and from work, but almost every song has either inspired us or comforted us in a particularly difficult time in Mali. Thus, its in the context of this album, that I reflect on our service.

The somewhat melancholy album describes the duality of life -- striving for a reconciliation of the pain and suffering in the world with hope and the desire to do something about it. 

“I know there is meaning to it all…..a little resurrection every time I fall, You’ve got your babies, I’ve got my hearses, every blessing comes with its set of curses, I’ve got my vices, you’ve got your vice verses.”

Likewise, our life in Mali is often full of opposites, contradictions, highs, and lows. Its probably a combination of the nature of development work, the mood-swinging side effects of Mefloquine malaria prophylaxis medication, and the extreme heat, but I’m pretty sure that we’ve never felt so bipolar in our feelings and moods on a day to day basis. Indeed, when we reflect on our service we realize that some of the best and worst days of our lives have come packaged in one week. This past set of weeks has been a particularly extreme example.

I want to thrive, not just survive. I get so down, but I won’t give up.”

After returning from the Segou Music Festival, we reached our village and were thrilled to find that the school walls were finished and that one of my (Joye) best friends, Nana, had just given birth to a healthy and beautiful baby girl. As I held the day-old baby in my arms and she gave me a big toothless grin, it was hard to hold back tears. I’ve certainly held babies before, including lots of babies in my village, but this was the child of a woman who has been my close friend for over 20 months, someone who constantly seeks and listens to my advice on nutrition, sanitation etc. I was ecstatic that I could share such an important moment with a friend who is so culturally different from me. I  thanked God that he had blessed this little girl with good health and a mother who cared enough to educate herself and her children.

“Deep down there’s a hope inside, you’ve got wings, but you’re scared to fly”

However, when we reached our host family’s house the next day and began chatting, we discovered that February had not been so kind to most families in Kongodugu. Six families had lost children under 5 years old during the short time we were gone, and many were our close friends:  the head mason for my classroom construction project, the head mason’s apprentice, and our next door neighbor the Imam’s son.

This air is strange to me, feeling like a tragedy, I take a deep breath and close my eyes. We were born into a fight, but I’m not sentimental, this skin and bones is a rental… still looking for a home in a world where I belong, where the weak are finally strong.”

It was a lot to swallow, but Malians only allow themselves a 1-2 days to grieve before going back to their daily lives. The way they see it, death is too common here to waste large amounts of energy and feelings on it. We asked around and found out that many of the deaths were malaria or flu related –  completely treatable if the children were not so severely malnourished to begin with. Malnutrition: a problem we’d been trying to educate people on all last year through teaching the 3 food groups and planting Moringa trees. Maybe we’d been helpful, but, it seemed, it wasn’t enough.

Feels like we’re just waiting, while our hearts are just breaking. Feels like we’ve been fighting against the tide. I want to see the earth start shaking, to see a generation waking.”

Still, we had work to do, and good work, too. So we threw ourselves into planning the PLASA tree-planting training for which James had received a USAID grant. We recorded 2 radio shows and trained people from 10 villages to plant trees in the dry season that would live long and produce leaves or fruit that would provide essential vitamins and nutrients to their diet. James was extremely satisfied with the results, as trainees repeatedly thanked him for organizing this workshop. They seemed reenergized about planting trees in their communities. Though exhausted, we couldn’t help but comment to each other how this is the kind of work we were excited to be here in Mali for, work that we couldn’t do from the US but was equipping people to make changes in their own communities.

“At last completed and complete, where tired and tears and pain subside, and laughter drinks them dry.”

Returning to village, I walked around and greeted everyone with a smile, happily boasting that we had just finished our tree-planting training in Duguba. My neighbor Miriam listened contently while I chatted away and then quietly mentioned that her 3 year old daughter Sanata had passed away. The news hit me like a brick wall. It wasn’t exactly surprising. I’d been trying to convince Miriam give her malnourished and sickly daughter protein rich foods for over a year now. But it hurt all the more because it had been one of my first mini-goals, to make her healthy.  I used to stop and play with her every time I walked through her compound (once/day) , reminding her mom to take her to Baby Weighing sessions in Duguba and add peanut powder to her food.  It was a heart wrenching reminder to both James and I of our limitations and of how hard development really is. We both struggled with the news. But in Mali, you have one good cry, take a deep breath, and keep going.

“It feels so typical, guess I’m looking for a miracle. Rise Above it.  Hear our voices rise, hear our battle cry. We will rise, like the tides. Let’s rise above it.”

That news has convinced me that nutrition should be my focus for the rest of my time here. And I’ve had some great days since, teaching women to make nutritious baby food and planning more trainings on easy solutions to malnutrition, like Moringa. 

We still have a lot of ups and a lot of downs. Some days people listen, others they are too busy to give us their time.  The days here ebb and flow. We have successes, frustrations,  and heartbreaks.  We learn and we adapt. And though this is not always cheery, it is part of the experience. Life is a two sided coin, full of joy and sorrow. We hope that recording it here will help you understand a little more about our lives and the lives of our villagers here in Mali. 

Here’s to your bright eyes, shining like fireflies. These are my souvenirs, a memory of a lifetime. So I close my eyes, and we’re back in time. 

We were so young, we had no fears. We were so young, we had no idea. We had just begun, a song we knew but had never sung, that burned like fire in our lungs. And life was just happening.

I wouldn’t trade it for anything.  My souvenirs.”

- Joye (and James)

Sunday, November 20, 2011

Reflection: To Give or Not to Give

Imagine you’re a Peace Corps volunteer invited to a meeting about the village’s maternity (a three-room clinic for delivering babies). Despite the fact that it was built and fully equipped by an NGO only five years ago, the group tells you gravely that there are major problems that require urgent attention. The solar battery died so there is no light, there is only one bed so on busy nights babies are delivered on mats, and deliveries are dirtied by the fact that the nearest source of water is a pump five minutes away. After listing these problems, they then ask you to give money to their association to fulfill these needs. To give or not to give?

I think the first instinct is to give. After all, these are some major problems: babies born on the floor, in the dark, and without water to clean the area. That kind of environment puts both the newborns and mothers at risk of complications that could result in death. You would have to be a pretty terrible person to have the means to prevent this suffering and yet ignore it.

But if that’s true, then why hasn’t the association done anything about it themselves? After all, you point out, a suitable extra bed could be bought for $5, and villagers are replacing their solar batteries all the time. At this point, the association tells you they’re broke because no one pays for the birthing services, pre- or post-natal consultations, or for the medicine. As for the water, you suggest that soon-to-be fathers could simply cart in 100 liters of water with their donkey carts prior to the birth. To this, the association laughs at you. Don’t be ridiculous, they say.

You, the reader, have probably figured out by now that this is a true story. In fact, it happened to us three days ago. But it is only one example of a time when we have left a meeting wondering: “What does it mean to help these people? What is development anyway?”

Sometimes, we think that development is about fulfilling basic human needs or realizing basic human rights. In a moment of frustration last week, I had to remind myself that “human rights are things every people deserves, even if they’re a pain in the butt,” – things such as clean water, adequate food, or a clean birth. And if these things should truly be given unconditionally, then when in doubt, they should be handed-out. This is what the NGO had in mind when they built the maternity five years ago, and what many NGOs do everyday as they almost indiscriminately give villages cash in order to help their schools, health centers, or improve sanitation.

It breaks the heart of almost every Peace Corps volunteer when they learn that this method has adverse and unintended consequences. First, it has created a mindset of dependency among the poor – they say, we can’t do it ourselves; we need the help. Worse yet, this can often develop into laziness over time – why do it ourselves if someone will come and do it for us? These lessons are then transferred into other aspects of life, discouraging innovation and entrepreneurship. Certain Malians realize that can make a living of “hanging around” NGOs, while others work hard to be self-sufficient only to be beat out by the former. In short, when executed poorly, hand-outs lower individual’s incentives to try hard and exacerbate the problem.

Hence, why the maternity association had not done the work collecting the money, and why many villagers were ignoring paying their debts. Because they figured that when things got bad an NGO – the one who built the maternity or some other – would come around and fix it. I know this seems like a harsh analysis, but sadly, it is the truth for a lot of development work. It’s not that the villagers are immoral people, but it’s that their incentives to work for themselves have been replaced by hand-outs.

This is where Peace Corps and a lot of other organizations come in with a different approach dubbed “sustainable development.” The goal here is to encourage behavior change and capacity building with villagers that will last long after the project is in place. In the spirit of this approach, I hope to work with the maternity association to help them collect payments and turn profit. Once they have a system in place, they will be able to manage their own problems themselves, without the help of outsiders. This is also why we do many educational trainings on topics like hand-washing with soap and nutrition – because no amount of donated food or soap will help if people do not understand how to utilize them properly.

However, we are often tormented with how hard this concept is in reality. First of all, it often means holding back immediate assistance, even if it is desperately needed. It might be six months before that association buys another bed, and until then am I responsible for all the babies born on the floor? Moreover, we have found that sometimes villagers do not want to be “sustainable,” but either the matter is not important enough or they rather wait for another NGO to the fix the problem. For example, after we fixed the pumps in our village, we organized a committee to collect (very reasonable) monthly dues from every household so that next time the village can fix it themselves. This was an attempt to make our work sustainable, but yet we are finding that most villagers refuse to pay and many committee members don’t take their job seriously. At the present rate, it seems unlikely that the committee will function long enough to actually repair a broken pump. So next time the pumps break, and children are getting diarrhea from dirty well water, what will be the moral thing to do – to give or not to give?

You have probably heard it said: “Give a man a fish and he can eat for a day. Teach a man to fish and he can eat for a lifetime.” As it relates to development, the saying hints at the difference between hand-outs and sustainability.

But as we are learning, painfully and slowly, it is not one or the other. Rather, it is a matter of which blend of these two philosophies is most appropriate in the present situation. Determining this level requires a judgment call, based on a knowledge of the people involved, the crises at hand, and predictions of the short- and long-term effects. It is a draining and difficult process, one we are far from mastering, and one we tried to keep centered on loving those who we serve.

There is much more we wish to discuss on this subject, because we see so much misunderstanding about what development is or should be from both sides of the world. And yet, it is a goal we must continue to seek for the betterment of millions of people who do, in fact, live without our most basic human rights.

Thank you for reading and commenting below.

-James (& Joye)

Sunday, July 17, 2011

Reflection: Planting Cotton

Malians are ALWAYS laughing, and most of the time, they’re laughing at us. So last week, when my neighbor Fatimata stopped by, I did not take offense when she  yelled “Ashata, Why don’t you come help me plant my fields?” with a faked indignant look and then burst into peels of mocking laughter. They love teasing us about not being able to do what they consider to be the simplest of tasks. Normally, I would brush it off and make a joke back, but that day was different and something inside me (pride, boredom, stupidity...) thought… how dare you? “I’m busy today, but can I come tomorrow,” I replied. “Oh sure, always tomorrow,” she laughed. “No, seriously, what time will you leave?” I retorted. “In the morning.” she answered in a tone that said, ‘why would you ask such a silly question?’ Yelling a quick blessing she walked away shaking her head and chuckling at those funny tubabs.

So, needless to say, I got a pretty big kick out of the look on her face when, on the following morning, I showed up to her  house in work clothes, carrying my garden hoe and a day’s supply of water, and said “Are you ready?” After repeated objections  of “Ashata, you can’t be serious,” I finally convinced the women in the house that I WAS in fact serious and around 10AM we set out on foot for their fields, a mile from the village. They strapped their babies to their backs, put large pots full of “toh” for lunchtime on their heads and after all that had the nerve to say, “Ashata, you can’t carry that garden hoe for a mile, give it to me, I’ll carry it for you!”

We arrived and as the sun was getting high in the sky, we got to work immediately. We have had serious droughts lately, so much of the seed that was planted did not come up and Fatimata’s husband assigned us to replant a few hectares of cotton. This basically meant, bending over, chopping up the hard dry soil, dropping in 2-3 seeds and covering it up and moving on to do it again 2 feet down the row. Not so hard right? It took about 15  minutes of this work to wipe the ‘I told you so’ smile I’d been wearing all morning off my face. Really, what was I thinking? Its not that planting cotton required great muscular exertion, but as you plant in rows, you move in a crouched, bent position that makes your back and legs ache. I honestly don’t remember being that sore since doing speed workouts for cross country. I was also amazed at the coordination of these women who, even when I got the hang of it, were planting at twice the speed of myself.

We planted until 12:45 and with sweat poring down my face, and my shirt soaked through, we took a break for lunch.  As I sat down hungrily to eat my toh and sauce, I realized that despite the exhausting morning and the further embarrassment I had caused myself  by actually being pretty lacking in my cotton planting skills, I had had some great conversations with the women I was working with. They wanted to know if  Numudjo (James) had worked in my father’s fields before we got married, which led to discussions on arranged marriages, polygamy, and eventually children and nutrition. It had been especially rewarding because there had not been men present, which gave the women an opportunity to really open up to me.

The conversations continued over lunch when I discovered that Fatimata had lived in the Ivory Coast until she was 12 and she completely surprised me with detailed knowledge of how ‘tubabs’ live (Sure, educated Malians know a lot about the outside world. But educated Malians,especially women, are few and far between in my rural village). She began sharing about the white people in the Ivory Coast. “They always bought the melons I was selling.  We would just sit around and watch them sometimes and they were so funny. They LOVED carrots, green peppers, cabbage, potatoes, eggs, macaroni…and the mom would actually split up their food first and then give them each their own little portion on a plate. (Malians eat everything from one bowl) Then, they dug this hole in the ground, filled it with water, and put their kids in it.” Choking a bit on my toh, “um…excuse me? what?” “You know, they dug a hole. Then they put cement in it. They put water in the hole and then they put their kids in it.” “I’m confused and slightly worried about where this is going, are you talking about a well?” “No, they would play in the hole and swim in it.” “OHHHHHH……a pool.” I realized with relief. “They would have competitions for whose child could get from one end to the other the fastest,” she continued miming with her hands, “and they would only wear these little tiny pieces of cloth to cover here and here. Then, one day, I used their bathroom. It had this big device that you were supposed to pee or poop into and then if you pressed something, it would just take it all away! And high on the wall their was a pump and if you turned these things it could be hot or cold or whatever you wanted. It was so cool! You got so clean and it was awesome!”

We rested until 2pm and then, the temperature still around 90F, we went back out and planted for another couple hours. At about 5, one of the women saw that, due to exhaustion, I was having trouble still planting in a straight line and suggested we rest and go back. Its Shea nut harvesting season, so each woman filled a large bowl with Shea nuts and placing it on her head, and tying a baby to her back, we walked back to village.

However, the mood on the return trip was completely different from that morning. Instead of the proud “how dare you question my abilities?"’ attitude I came with, I had been humbled by the fact that these women do this backbreaking work every day for months during rainy season. They wake up at 5 to make breakfast, wash and dress their children, clean their concession, draw water, wash dishes, and make lunch before heading out to the fields. They work until late afternoon, only to come home and repeat their chores in preparation for dinner before they can have any time for themselves. Though I only spent part of one day doing their work, I gained a new kind of respect for them that you can only have through experience. Since it took my about 3 days get over the soreness in my legs and back, I think I learned my lesson and will never again so lightly volunteer to work in the fields. Still, it was a wonderful experience to have and I know that I’ll never forget the conversations I had that day.

~ Joye

Saturday, June 11, 2011

Reflection: Materialism & Ownership

A recent re-reading of a well-known scripture passage had me thinking:

As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?” … Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” At this the man’s face fell. He went away sad, because he had great wealth. Jesus looked around the said to his disciples, “How hard it is for the rich to enter the kingdom of God!” (Mark 10:17, 21-23)

One might imagine that a reading of this passage might have me in high spirits. After all, did I not leave 95% of my earthly possessions in America to come to Mali and give help to the poor? Did I not do what the rich young man failed to do by coming to the West African Savannah? Has not my actions helped me to acquire more treasure in heaven? In my naivety and arrogance, I am embarrassed to say that some of these thoughts crossed my mind as I skimmed the passage over.

However, something in my reasoning was amiss, so I read it again. What stood out to me was Jesus’ compassionate accusation: “One thing you lack.” Jesus states that the one thing standing between the young man and the life eternal is not something he has (ie. wealth), but rather something he does not have. What could he have lacked? Generosity, I concluded. He’s a money-hording scrooge, and what he lacks is a generous heart. I liked this answer because it was not something I lack… since I’m so generously helping the poor in Africa.

But still, something was amiss. The passage sets up the rich young man to be an individual of high moral character. Though not quoted above, in the passage he claims to have kept all of the Jewish commandments, including those (one can assume) on being charitable. So, if he doesn’t lack generosity, what is it?

To my dismay, the answer is something that I still lack as well. And in fact, my time here in Mali has only highlighted how severely I lack it. It is freedom from materialism.

I know this now that I look around my mud hut that I am surprisingly possessive of. It’s my two room hut, filled with my tools, my clothes and my stuff. When Malians ask me to give them things (which is usually intended as a compliment), I am immediately defensive and dismissive. So what if I have some extra vegetable seeds? Maybe I’ll need them next season? Go find your own. Or, how dare you walk into my garden without my permission? You see the fence? This is my land, so get off!

And yet, all of these feelings are toward things that we very much intend on abandoning in just over a year to come back home. In fact, we talked about it the other day, and Joye and I can only imagine bringing about some electronics and souvenirs. Moreover, our goal here should not be to see how much stuff we can acquire, but rather, how many people we are able to serve. So, why then am I so protective and possessive?

Well, part of it can be justified. Creating a mindset that villagers can be dependent on foreign hand-outs is not the right thing to do. Just as many Americans grow up thinking it’s okay to make fun of short people (“midgets”), many Malians have the sad worldview that tells them that foreigners exist to be rich and give stuff. Under this perspective, it is perfectly acceptable to beg for your starving family while spending all of rainy season drinking tea. Being that our work as Peace Corps volunteers is about “helping people help themselves,” there is a fine line between generosity and reckless charity. Again, the rich young man’s problem was not stinginess, but becoming emotionally attached to material goods.

Honestly, more than anything, I think it’s hardwired into me. Materialism and a sense of property are cornerstones of American culture. However, it’s difficult to see it as a problem unless you’re on top. For example, how can I be materialistic when my neighbors are the one flaunting the sports car, Jacuzzi, and get-a-way cabin on Lake (Native American name)? But here in Mali, I am on top, which is why I am noticing just how materialistic I truly am. Additionally, Mali has a culture in which nearly everything is shared. The contrast between our mindset and theirs is apparent on a daily basis.

When Jesus says that it’s hard for the rich to enter the kingdom of God, it is not because the rich are necessarily stingy people. Rather, it’s because our love of material goods and ideals about property ownership conflict greatly with the spiritual and communal life that God has intended for humanity. Just as it is silly for me to defensively “own” stuff that I plan on abandoning in just over a year, I think Jesus would say it is silly to invest so much effort and concern in the material world that we, as Christians, plan on abandoning when it’s time to go home to God.

So in reality, this passage puts me in a state of repentance, not pride. Hopefully, it is a flaw that I can work on in my remaining time here in Mali and again back in the States – that is, learning how to see the material goods around me as gifts from God to be shared with others, instead of possessions that I am entitled to. It was Jesus’ challenge to the rich young man, and it continues to be his challenge to me.

- James (& Joye) Allen

P.S. I simply want to emphasize that while the subject of this blog post is religious in nature, these views only reflect those of the author, and not Peace Corps as an organization. As a Peace Corps volunteer, I am not permitted to proselytize my faith to others, but as a U.S. citizen, I am permitted to practice my religion publicly. Thus, this post is simply an exercise of my freedom of speech and religion following an afternoon of humble reflection. Thank you.

Sunday, February 20, 2011

Reflection: A Day in the Life of a Peace Corps Volunteer

Though we complain frequently about the lack of structure to our jobs and the way that things move at a painfully slow pace here, we often forget how hard it is to imagine what goes on in our daily life for those of you in the States. We’ve procrastinated on writing a post like this because, due to the lack of structure of our job, our daily tasks can vary considerably. For example, Jim works in Duguba (15 k away) 3 days out of the week so his schedule is particularly dynamic. In Duguba, he’s busy attending meetings with local NGOs, the mayor, village associations, etc.  Twice a month, I accompany him to talk to the district education office.  Then Wednesday is Market Day here in Kongodugu so most of Wednesday is filled with once a week events like catching up with neighbors, doing laundry by hand, and buying everything we’ll need for the week. Friday is the holy day for Muslims and Sunday is our holy day, so even this misalignment can get in the way of getting work done efficiently. Therefore, its a bit difficult to sum it all up but I’ll do my best to cover the days when we stay in Kongodugu.

 

6AM in Hot Season/ 7AM in Cold Season: We wake up, make a quick western breakfast of peanut butter, bread, and tea or, if we’re lucky, some oatmeal we bought in town. During certain parts of the year we might even have scrambled chicken or guinea fowl eggs; however, since it hasn’t rained since September, we are currently in “egg problem time” as they say in Bambara because chickens or guinea fowl have stopped laying eggs and won’t start again for a few more months.

7/8AM the morning chores: We walk over to the pump, water our garden, carry back a few buckets of water to last us the rest of the day, and do our dishes from the night before by hand. We also take our first bucket bath of the day. For those unfamiliar with “bucket baths,” this simply means showering using a bucket of water and a small cup to pour water over your head. We then sweep our house. This is important because a.) the clay soil becomes a fine dust at this time of year and gets over everything b.) it keeps out the bugs and scorpions who might like to hide in corners.

9:30AM  After finishing our morning chores as quickly as possible, we are usually out and about greeting people in our village while it is still cool enough to keep a smile on your face for more than 20 minutes. Jim might head across town to get an update from the women’s association on their new garden or stop at the local carpenter’s house to see if he’s finished the bench we ordered. This is also a good time to work on maintaining the compost or garden. Joye might use this time to sit in on some classes at the school, to speak with members of the school board and discover why no one is showing up to meetings, or to meet with the village chief and get his approval for a training event she wants to hold in the next few months.

11AM It’s HOT! So this is the time of day when people stop working and find a nice shady spot to relax. We usually get out one of the hundreds of books Peace Corps gave us at this point and look through it for project ideas, vocabulary, directions about more technical aid.  We’ll write out lesson plans, meeting agendas, or simply brainstorm about how best to get people motivated to work with us.

12:30PM Lunchtime :) We now eat with the village chief's family 4 days out of the week, with Joye’s work partner's family 2 days/wk, and at market 1 day/week. There’s a whole other post about food so I won’t go into that here. Lunch is a big time for cultural exchange. We talk about American and Malian customs, explain that yes, peanuts and corn are found in America. But in America we cook our peanuts, and then eat them. No, people don’t know how to farm and don’t know where their peanuts come from. (That always inspires an “Eh Ala!")No, you can’t walk to America, you need to take a plane. Yes, its THAT far away. Why? Because there’s an ocean (In Bambara, a big salty water) in between us. Yes, planes can fly over water. No, I’m sorry, I can’t take your child with me to America when I go back. Etc. Etc.

1:30PM  Tea: Malians Love LOVE LOVE their tea. Every household has a tea set and makes tea a few times a day. We’ll elaborate on this in another post, but it suffices to say that tea is accompanied by more chatting and this is a huge part of Malian culture. They will be appalled if you want to get up and go work before 3PM. But to an extent, we can also use this time to observe people in their own homes and explain why we think its important for girls to attend school, or to wash your hands with soap after going to the bathroom, or to use a bathroom and not simply go in your field. 

3PM : Meetings are often held in the afternoon. Joye might meet with the school board or sit in on the literacy center class and provide feedback. This week, Jim led an afternoon training on how to improve your soil for gardening.  But to be honest, plans for meetings, etc, often fall through because people don’t show up on time or at all (not many even have watches) and we may end up simply reading a classic novel. Mali has certainly taught us to be flexible and patient because no matter how hard you try to plan out your day, something always arises which completely alters your plan. For example, today, when we planned on meeting with the radio director about our show and going to the bank. Then, we found out that it was Mohammed’s birthday, so everyone takes the day off!

5PM We once again water the garden, maybe harvest some fresh veggies, and fill our 20 liter containers at the pump. We take our second bucket bath of the day. After bleaching our veggies, we start making dinner (simultaneously shattering stereotypes of men who don’t cook!), often American style spaghetti, stir-fry, or homemade soup.

6:30PM Dinner! Since Jim and I often go our separate ways for a good portion of the day, we spend this time recounting the day’s events and often reminiscing over America and its glorious gastronomic delicacies, filling in the blank “If I could have any food in the world right now, I’d have a _____” For those who are curious, yesterday it was a toasted blueberry bagel and cream cheese from Tim Horton's. The day before it was a spicy chicken sandwich from Wendy’s.

8PM: After dinner, Jim gets out his computer (in the house of course since we don’t like showing it off to villagers). He is currently a Masters International student at Michigan State so sometimes he does work related to his thesis. He is also the head of the Food Security Task Force so he also works on tools to help future volunteers like a baseline survey and training materials. Joye has started a “study hall” once a week, providing a quiet well-lit area for children to come and study their lessons since they often can not do this in their own home. She also has a small group of children who come to our home for weekly evening English lessons. On off days, we’ll work together on radio scripts.

10pm: Bedtime! We tuck in our mosquito net, an impregnable fortress against all weird Malian creepy-crawlies who want to come toward our reading light. We read a chapter or two, and fall asleep. (If its too hot, we douse our clothes with water and that helps cool you down enough to fall asleep.)

All in a day’s work!  One last point I’d like to make is that every PCV’s job and experience is completely different. Some volunteers live in big cities while some in small towns. Some have a more structured 9-5 job and some volunteers’ work schedule is defined by village life. This blog post simply reflects our personal experience/assignment. Also, we’re still getting projects off the ground so the schedule will certainly change in the future.

Let us know if you have questions!

.~Joye (and Jim)

Friday, January 28, 2011

Reflection: On being a woman in Mali…

At first I saw downcast eyes. curtseys. barely audible mumbled greetings. tired eyes. constantly cooking. constantly on call. a baby tied to her back. a few toddlers sitting at her feet. giving up her seat to the first man that walks in the room. fetching firewood. fetching water. sitting only long enough to breastfeed her child. serving tea to a chatting group of men sitting in the shade. Washing clothes by hand in the hot Malian sun. A bowl of produce balanced on her head. A baby on her back. Walking for miles to sell produce at market. Parents who thought that school ruined a girls chances for marriage. But I waited and looked closer. And then I saw…..bright eyes. a group of women chatting vivaciously as they pound millet. laughter. loud laughter. women in charge of their house. joking insults. complaints. gossip. opinions creep out of their hiding places. anger. love. energy. fatigue. curiosity. intelligence. jealousy. bitterness. hope. contentment. Strength. But when I ask why?  They look somewhat dumbfounded and say. Men and women. We aren’t the same.

This was my general impression of Malian women over the first few months of life in village. However, I say that this is my impression because it truly is only as much as you can glean from observation. I am not treated as a Malian woman would be because at this point in their history, Malians have decided that for some reason American/Western women are different. They wear pants, speak when not spoken to, will look a man directly in the eye, eat with their male coworkers, and heaven forbid, even challenge their ideas in public. Therefore, though they are still not considered to be quite as important as a male, most Malians treat American women with much greater respect than they would a Malian woman. In Peace Corps we call this phenomenon “the third sex,” because American women are not treated the same as either men or women here,  but instead find themselves somewhere awkwardly in the middle.

Because of the “third sex” factor, many PCVs don’t experience much of the gender inequalities; however, unlike many other PCVs I am married, and therefore I constantly have a point of reference. One of the first places it became obvious was our first Malian baptism. In Mali a party consists of the following: the men will sit, drink tea, and play cards in the shade, while the women cook huge amounts of special food (meat and vegetables) for the entire day in a separate location. Trying to be respectful of Malian culture, Jim went with the men and I went with the women. Half way through the morning, Jim came and found me, letting me know that the school director and teachers from the neighboring village were here and he wanted to introduce me to them since I am an Education volunteer. Eager to make some connections for work (and to get a break from chopping onions in the hot sun), I went over to the group of men and introduced myself. I had assumed that following such an introduction, I might be offered a chair and the opportunity to chat with them. Instead, the baby’s father – the party’s host - looked me in the eyes and said  “Ok, Aissata, you can go back to cooking now.”  After spending the entire morning cooking in the 100 degree heat, I was even more surprised when the women filled bowls of food and brought them only to the men. Making sure every man had eaten his full and had enough of the expensive items (meat and veggies). Two hours later, the women ate their leftovers.

Now, in the States, I have never considered myself a feminist. In general in the US, it seems that all a woman has to do is yell “sexism” or “gender discrimination” and she has an army of people at her back ready to crusade for the cause. But arriving here, where all of the sudden, people started looking past me, excluding me, judging me based on my performance of classic feminine roles, it did not take long for this behavior to get under my skin.  For example, I am not an expert chef by any means, but in general I don’t mind cooking. I really could go without doing the dishes though. So in the States, I would generally cook while Jim did the dishes. However, here, when Jim does help me to cook or do dishes, people generally agree that it MUST be because I am an incompetent and/or lazy wife and can’t do those things myself. They stop by the house and, after shaking their heads disapprovingly, offer Jim the option of taking one of their daughters as a second wife since I’m obviously not able to fulfill my duties.

In general, its something we have gotten used to. And it helps to have a wonderful husband who sticks up for you and women in general when these situations arise. For example, every market day, we go through the same conversations countless times after people order Jim to “Give me your wife” and he must explain that I am not an object to be given, but a person who can make my own choices.  Its a great opportunity really. To show people how a husband can love his wife even if she asks him to do laundry every now and then. How a woman can respect her husband and still have the power to make choices about herself and her family. How educating women doesn’t mean spoiling a marriage. We’re a living example of this to our village and we continually have to remind ourselves of that.  We also must continually assess the messages that we’re sending about gender based on our behavior. Its a fine line. For example, at first we were determined to show equality by Jim insisting I eat with the men and be respected as a man would be.  But I slowly realized that I was leaving behind the Malian woman, and separating myself from them when I really wanted to empower them. Now we’ve realized that if Jim eats with the women, it sends a more powerful message that they are just as important to us as the Malian men.

Its a work in progress if nothing else. Some days you notice it much more than others. And we’re constantly learning from our mistakes.  But overall, its been a very eye-opening experience.

~Joye

Reflection: Against the Wind

Every morning in January, the Harmattan trade winds blow savagely across West Africa, carrying with its strong gusts the sands of the Sahara Desert. And, as Fate would have it, we have to ride our bikes uphill against this cruel wind to go from Kongodugu (where we live) to Duguba (where I work). So despite the fact that the past few months of bike-riding have us in prime physical condition, the commute takes us an additional half hour, and we are exhausted when we arrive. We put forth all of our energy, yet the winds slow us down.

Other forces, like the Harmattan winds, also slow our progress. Returning  to our village after Peace Corps’ December technical training and from our New Year’s vacation, we enthusiastically began planning development work and projects in our community. However, this month we learned some lessons about what hinders development work. Here are some highlights:

1) Development Work is Territorial: You might think that development work is the one line-of-work in the world where organizations care more about cooperation than competition, but you would sadly be wrong. Rather, we have found that they have a compulsive canine-like need to mark their ground. For example, Joye recently got village approval to paint a world map on a vacant wall next to the school, which every villager was enthusiastic about until the head of the organization that built this wall (part of a storeroom) for the women’s association saw it. The boss didn’t see it so much as an educational tool than an attempt by Peace Corps volunteers to claim the storeroom as their own project, and so conflict arose. This same individual then saw James snooping around the newly donated women's garden. Never mind that he was only greeting his fellow villagers and trying to give them tips to help them succeed (ie. you can’t transplant carrots). No, clearly he too was trying to claim the women’s garden for Peace Corps as well. And so, we are currently having difficulties working with the women’s association, which is as frustrating as it is tragic.

2) Calling Ahead is Optional: In Mali, time is measured by the heat of the sun, and hours are a foreign construct, so scheduling in advance isn’t exactly a formalized practice. This makes it difficult to hold regular meetings and sometimes makes you wonder why you might bother to try planning a day at all. One specific instance comes to mind from last week, when, after riding against the Harmatan winds to get to Duguba, I discovered that my Malian counterpart was out-of-town, thus cancelling all of my plans for the day there. I then went to chat with a potential work partner, only to find that he was unexpectedly out-of-town too. Of course, neither called to inform me of their absence. Then, on returning home, we learned that my Peace Corps supervisor had visited our site while we were gone. He too had never called me to inform me of his presence. That morning I failed to have three meetings simply because no one bothered to call first. However, I was thankfully able to contact my supervisor quickly and he returned in the early afternoon. But still, you get my point.

3) Village Politics Matter: When we first arrived in our village, we naively believed that everyone was everyone else’s friend. At least around us, it was all smiles, all the time. More recently we have learned that this is not the case: in fact, two people who we both see on a regular basis actually think the other person is annoying/crazy. For Joye, the education volunteer, the politics of the local school are greatly hindering her work. In short, the teachers and the villagers do not get along (each thinks the others are lazy bumpkins, which in all fairness, is true in both cases). This means that school-related issues are less about the children and more about personal pride. Also, it turns out the teachers don’t like each other too much either since they’re competing for the director’s position or a placement somewhere else. As a dismal result, we have recently been assigned another host family so that our former host father has greater leverage in the power struggle between him, the villagers, and the other teachers. He was surprised when we took it somewhat personally.

Two reservations I had in writing this post was that it would 1) put Mali in a critical light, or 2) simply come off as complaining, but I hope to have done neither. When you live amongst African villagers, you increasingly see them less as the homogeneous group known as “the poor,” and more as a diverse set of personalities who happen to be living in similar conditions. And with this view, it is more easy to see how flawed human characteristics can interfere with well-intentioned work. These lessons are simply the reality we’re living in.

To finish, I would like to point out that there is one benefit to biking against the Harmattan Winds. Though it may take longer to arrive at our destination, it builds up strong leg muscles in the process. And similarly, these challenges will build character within us as we strive to undertake meaningful development work in our villages. Some of these accomplishments can be seen in our recent Update Post, and hopefully others will present themselves in the months ahead.

Thank you for reading.  -James (and Joye)

Sunday, December 19, 2010

Reflection: Packing List for Mali

Since another group of new volunteers will be coming in at the end of January, we thought it would be helpful to post a packing list for incoming volunteers.

Packing List: Its so hard to provide a general list because as you’ll find out, the things you have access to will greatly vary based on your placement. The other reason its difficult is that for the 1st 9 weeks, you live and eat all your meals with a host family, so you might not use a lot of your supplies until after swearing-in. However, when you get to that point, you’ll be SO happy you brought them.

Cooking Supplies: This is only if you plan to cook for yourself after swearing-in. Many volunteers eat all their meals with their host families. Can opener, cutting board, vegetable peeler, spatula, nicer medium sized knife, good saute pan. Everything else you can get here.

Clothes: You’ll get a lot of clothes made here so don’t bring too many. Girls-everything must go below the knee. 2-3 pants, 2-3 skirts, 5 solid color cotton Target t-shirts, 2 dressier tops,  lots of underwear and bras, shower flip-flops, nicer sandals, a pair of hiking boots, raincoat for rainy season, 1 light jacket/sweatshirt for cold season, pajamas appropriate for sleeping in more public places, bathing suit, towel. Shirts, pants, and skirts should not be super tight-fitting. Guys – 2-3 pants, 2-3 collared shirts, and a week’s worth of t-shirts and boxers. This is mainly to get you through training. Afterward, you can get soccer jerseys and fabric pants for dirt cheap. As for shorts, men only wear them when playing sports, so go easy.

Food: Granola bars, dried fruit, instant oatmeal, fruit snacks, and beef jerky will get you through the 9 weeks of training when you are adjusting to the food. We stuffed our bags with this stuff and it was SO worth it!

Toiletries: A 3 month supply of toothpaste, shampoo, soap, deodorant, sunscreen,etc. These are NOT supplied by Peace Corps, but are somewhat obtainable in Bamako and other larger cities after the 9 weeks of training.

Medicines: Peace Corps will give you a medical kit with tylenol, ibprofen, antacid, cough suppressant, antihistamine, bug repellant, mosquito net etc. on about day 2-3 after arriving in country. So bring enough for the first few days when things are still a bit overwhelming.

Camping Supplies: headlamp, REI bughut, Stainless steel water bottle, pocketknife (leatherman), light sheet, padlock for trunk

Electronics: Computer/Netbook, iPod, Portable &Rechargeable iPod Speakers, rechargeable batteries  (used batteries here end up on the ground), headphones, USB drive or external harddrive (for shared media), European plug adapter.

Books: Every regional house has a decent library, but all titles can’t be guaranteed. If you really want to read it, bring it. Otherwise, just bring enough for the first 9-weeks and then borrow for the regional houses afterward.

Note: Keep in mind that Amazon delivers to Mali (shipping for my last package was $15) and you can always request your family send you things later. Mail takes between 2-4 weeks. So if you get here and really regret not bringing something you can always have it sent. Peace Corps also provided things like buckets, brooms, lanterns, mat, mattress, bed, sheet,  and wool blanket for the first 9 weeks of training, so I would assume they are going to do this again for the next stage but things are constantly changing so I can’t guarantee it will be there.

Foods Available in Mali:  This was one topic I couldn’t find ANY info on before I came. However, after being here for 5 months, its still hard to put together a list because things change so quickly and are so dependent on region. One week, your market may be full of guava and orange vendors and the next week you cant find anything but sweet potatoes. Nevertheless, I’ve put these into rough categories to help you get an idea.

Very available: Onions, garlic, powdered milk, tomato paste, pasta, rice,  sugar, tea, instant coffee, dried fish, sweet potatoes, beans, okra/okra powder, millet, peanuts, corn, local leaves for sauces, hot pepper

Somewhat available: Eggs, bread, tomatoes, flour, Coca-Cola, peanut butter, fresh milk, bananas, oil for frying

Only in bigger cities:  butter, pasteurized milk, cans of tuna (all expensive), olive oil,basil, Nutella, popcorn, hot sauce, canned veggies,  potatoes, Pringles, Snickers, cold sodas, mayonnaise, Dijon mustard, vache-qui-rit “cheese” which requires no refrigeration

Not available/Things we miss: Real cheese, Strawberries, Raspberries, Blueberries, Good apples, Chocolate chips, American bacon (though there are Christians that eat pork here and there), some spices (Oregano, Curry, Cinnamon, Paprika), Tortilla chips/most chips, American Junk food, granola bars, sliced bread, American condiments (Ranch, honey mustard, etc), Cereal & cold milk, a personal refrigerator

Seasonal Fruits and Veggies are available depending on region (in Sikasso we get a lot more than other regions) : Lettuce, green peppers, squash, oranges, guava, watermelon, green beans, zucchini, eggplant, mangos, papaya, carrots, hibiscus, avocado.

We hope this is helpful, let us know if you have any questions!

~Joye and James

Wednesday, November 3, 2010

Reflection: Homesickness

I have had the privilege of travelling to many places, but I think the only time I’ve diagnosed myself as “homesick” was after I discovered that this was how other kids got to ride in golf cart at Camp Daggett. Until now. After four months in Mali, I must admit that I have recently come down with this very curious illness known as “homesickness,” which develops when people feel they could be valued more “at home” than where they are. In brief, its a form of discontentment, where the desired alternative is familiarity and what-once-was.

So what about this month has made us discontent? Here’s a quick list.

  • INITAL ENTHUSIASM HAS WEENED, as we have become more accustomed to the everyday realities of site. This applies to villagers as well, as we have seen that occasionally they can be frustrated or crabby, just like us. On one hand, seeing people’s real emotions is necessary for integration, but even so, we were hoping the honeymoon period would last a bit longer (but then again, so was Obama).
  • OUR LANGUAGE IS STILL STRUGGLING, so that we are adults trapped in the vocabulary of a small child. This means we are unconsciously left out of conversations and have to spoken to in a paternalistic manner that few have been able to do without sounding degrading. We are also asked “y’a faamu?” (understand?) at least 50 times a day.
  • ITS BEEN CRAZY HOT; three hours everyday it approaches 100 degrees. Not only does this heat make you uncontrollably lazy, but it also makes you miss the crisp air and cool apple cider of a Michigan autumn. Moreover, it lingers at night and makes it work to sleep.
  • WE HAVE HAD LITTLE TO DO, because we can’t start projects yet and, this month, our villagers have spent every cotton-pickin’ minute picking cotton. We would help, but we’ve been told our hands are too soft, which I didn’t believe until I saw the calluses and the sores. We have started some smaller projects though (see other posts), and this has helped.

Upon reflecting on this list, I find that the biggest contributor to our nostalgic condition is not that Mali has been “mean” to us. Rather, the culprit is that, this month, we have been isolated with a lot of time on our hands. We have used this to read books and reflect on the future, but it has also given us the opportunity to reminisce times-gone-by and idealize luxuries we had in America. Here’s the run-down on what we have missed most:

  • FOOD: At least in our discussions, this is #1 (sorry loved ones).  We have sudden cravings from random foods every hour, including those we didn’t even buy in the States! For example, I dreamed last week of eating a spicy chicken sandwich at McDonald’s, even though 1) the spicy chicken sandwich comes from Wendy’s, and 2) I hate the Golden Arches. But mainly we fantasize about refrigerated beverages (7-11 Slurpees), overly processed snack foods (Sun Chips & Doritos) , and our favorite mom-cooked meals.
  • PEOPLE: What makes us miss people so much is that communication abilities are so limited. One day, many of you were a major part of our lives, and then all at once, we got cut off, and we no longer get daily updates of how your lives are progressing.
  • PLACES: Our time spent growing-up, at college, and during our first year of marriage were blessed and wonderful times, and so its easy to long for Harbor Springs, Trenton, Alma, and East Lansing and the restaurants, stores, and public venues that made them great.

We rarely miss just one thing at a time. Typically, our homesickness is reinforced by memories, which incorporate an integrated mix of various things in these categories (including many of you readers). So many of our conversations start with “Hey, remember that time…,” and end with “Yeah, that was great…” and then a donkey brays, the breeze stops, or a fly lands on your face, and we are brought back to a less amusing reality.

However, we are in no way are considering calling it quits. That would be like dropping out of college after a stressful week of homework. “Suck it up, nancy,” I remind myself in my dad’s voice. “You’re the one who wanted to do this.” Homesickness is not a deal-breaker, but rather a problem in need of a solution. So, after some reflection, I have come up with three truths that will help us overcome this bought of nostalgia.

  • THIS WAS EXPECTED, even before we came to Mali. In fact, Peace Corps has already spent hours talking to us about mental health, and how these first few months at site are characterized by homesickness by almost all volunteers. What we are experiencing is normal, and its departure will come with time and further integration in our village.
  • OUR MEMORIES ARE ONE-SIDED, and tend to over-exaggerate the realities of life back home. For example, I wrote to my brother about how he’s lucky to still be at Alma College, and he swiftly replied that he would rather put aside the studies in order to start a garden and riding his bike everyday. Funny, when I wrote to him I had forgotten about the stiff necks and sore hands caused by hours of draining studying; I had only remembered the good times. When you’re discontented, the grass is always greener yonder.
  • WE ARE NOT ALONE, and on the contrary, have a huge support network. This includes fellow Peace Corps volunteers, friends and family, and blog readers like yourself (though many of you may fit into the former categories). More importantly, we also have each other, a truth that I am genuinely thankful for every hour of every day. And most important, we have God, who has even put a little church in our village for us to attend.

So, to end a lengthy reflection: Yes, we have been homesick, but we shall persevere. And we thank you to all of those who have already helped us by listening to us vent, praying for our village, and writing comments, emails, letters updating us on your lives. Some of you have even sent packages – shipping parts of America to Mali – and these are greatly appreciated.

Again, thank you so much for all your love and continual support. Have a blessed week.

~James (and Joye) Allen

P.S. Here is an example of how homesick we are. This actually happened to Joye last week…

Tuesday, August 31, 2010

Reflection: Language Learning

As Training comes to an end, I thought it might be appropriate to reflect on what has made up such a huge part of our lives over the past few months: Learning Bambara

I  certainly did not realize how challenging it would be to start from the ground up. When I studied abroad during undergrad, I traveled to France having studied the language for 4 years in high school and 5 semesters in college. Sure, my conversational skills were lacking, but I had a huge base of vocabulary and structures buried somewhere in my head which I could refer back to if need be. I remember feeling how mentally exhausting it was to speak a foreign language constantly all day. Yet, in France, I started at a level where I could have relatively intelligent conversations with my host family and professors about culture, politics, classes, and daily activities. Here in Mali, this simply was not the case. Peace Corps only gave us one language session (Good Morning, How are you?, How is your family?) before dropping us into Homestay with no one to translate and a whole boatload of culture shock to deal with.

One huge shocker for me was that no one in my host family spoke French. I had come to Mali with the impression that it was a Francophone country and if you had asked me before I left, language was the last thing I was worried about. But then on that very first night in homestay, 2 months ago, I kept asking “Est-ce qu’il y a quelqu’un dans la famille qui parle francais?” (Is there anyone in the family that speaks French? and all I got were blank stares in return. I later learned that though French is the national language, most Malians don’t start learning it until grade 3 and can’t really speak it unless they’ve been to high school, which is often not the case unless you grew up in a bigger city.

Bambara itself was hard to wrap my mind around. In Bambara, one word will often have 3 or 4 meanings, which you have to guess based on context. For example, ba means mother, goat,  river, and respected man. Go figure. On the other hand, once you have the basics down you can probably guess the more complex words just by combining some simple ones. i.e. School = Study place, Diarrhea = stomach running, cafeteria = eating place, rain = sky water, etc. Ironically, it was this simplicity that sometimes made things very confusing for us.

Yet, little by little, we were forced to pick things up. It started with the practical vocab like “lunch” and “bathroom”, followed by phrases like “I’m going to school. See you later.” And having language class 8 hours per day, it was easy to start forming simple sentences. We were so excited when we finally had something to say to break that awkward heavy silence that sometimes hung in the air as we sat with our families at night.

Now, 2 months into homestay, we have only just barely reached the point where we can have a coherent conversation in Bambara about health, nutrition, or agriculture. However, we have also only just gotten to know our families well enough where they trust us enough to care about our weird western advice. Now as we leave for site next week, we have been told that our main job for the first 3 months is language acquisition and integration. Of course Jim and I have some mini projects planned as well, but homestay has really emphasized to me that it truly is important to get to know you community and be able to communicate BEFORE you try to make changes. So for all of you reading along and hoping to hear of us saving the world in the next few months, be patient :) We’ll be continuing language learning and hoping to build a strong relational foundation for the first few months at site before getting any bigger projects underway.

 Elisabeth's Camera 001

~Joye

Monday, August 16, 2010

Reflection: The Journey to Site

We had waited for it since deciding to join the Peace Corps: visiting our village for the first time in order to imagine more fully what our service will be.  Even after site announcement, it is one thing to see it written on paper, but another entirely to see your village, smell its air, and feel its dust on the pads of your feet.  It had already been a long agonizing journey, but our travels the day of site visit were possibly the most testing and grueling of all.

Deciding to join Peace Corps, applying for Master’s International, moving to Lansing…

We woke up at 4:15am and finished packing in the near dark. Joye and I both had our Peace Corps-issued mountain bikes, a medium-size backpack, and I also brought a large water filter.  Tired and wet with rain, we boarded a rickety bus leaving from Bamako along with our Malian counterparts. With our bags between our legs and the rain leaking through the roof, it was a tiring ride, and we were happy to be done with it past noon.

…filling out the application, writing eloquent essays, interviewing as a couple, waiting…

From here, a moderate industrial city, we boarded a shuttle bus. We rode with our bags on our laps and our bikes strapped carelessly to the roof. This lasted for a few hours, but as we crossed country, many pleasant changes occurred as well. The sun replaced the rain, and the landscape grew increasingly lush with thick grasses, taller crops, and more numerous trees. Around every turn in the narrow road lay a land more exciting and promising than before, so that our exhaustion was balanced by mounting anticipation.

…getting medical clearance, insurance, dental exams, fillings, eye exams, glasses…

Finally, after it seemed as if the bus could be no further from civilization, it found an three-way intersection and stopped. Minutes later, we had strapped the water filter to the back of my bike with a cord of nylon rope and we were ready to go. Joye’s counterpart led the way, taking us down the intersection’s fourth road, a dirt trail that headed into the bush. If we were not so busy grinning with sheer excitement, we might have noticed the clouds brewing just over our head.

…trips to the doctor, vaccination records, blood tests, express mail, waiting…

We should have seen it coming. Given our luck, it was inevitable and entirely predictable. Indeed, after one year of anxiousness and heartache, one month of Bambara language training, and twelve hours of uncomfortable travel, with only five kilometers to go, it began to rain. Or to literally translate the Bambara equivalent: the sky-water came, and it came big.

…getting approved, researching Mali, buying new skirts, tech,  footwear, raincoats…

Within minutes, the rain was stinging our faces, piercing our rain coats and backpacks alike. Then the water bullets were replaced with large pelting drops that soaked straight to the bone. At first it was refreshing, but it soon became apparent that it was not just a passing storm. I screamed out jokingly, “This is my nightmare!” but the nightmare had just begun.

…finishing school and research, two-weeks notice,  filing paperwork, settling finances…

The path narrowed as it fell in between large fields of millet, corn, and cotton. Soon, runoff from the farmland began to flow into and then fill the road ahead. Still, Joye’s counterpart led on, undoubtedly as drenched as we were, being continually attacked with water from both the ground and sky. I yelled to Joye, who rode in the middle, to make sure she was doing okay, and she turned to me with a big grin on her face. “I think we’ve invented a new sport,” she said. “River biking.”

…leaving our apartment, last church service, moving furniture, saying goodbye to friends…

However, very quickly, that joke wasn’t funny either. The entire path was a river, a flowing body of water that pushed against our progress. After a few tries at biking with the pedals submerging with every cycle, Joye’s counterpart decided we should walk. Mud to our shins, a flowing current through my hiking boots, and the soggy box of the water filter pathetically hanging from the bike rack like a loose tooth; this was a nightmare. Joye, too, was losing her patience, as her fabric wrap, now stained with mud, refused to stay tied about her. And yet, we both needed no encouragement. With resolute determination, we proceeded.

…packing our bags, hugging our families, takeoff from Detroit, Philly, touchdown in Mali…

It took us an hour and fifty minutes to cover what we later discovered to be a forty-five minute ride. By the time we arrived, back on the bikes, darkness had covered the fields surrounding our small village, but still, the rain did not cease. It was enough for Joye to revise her sport to “Midnight Mystery River Biking,” because in the dark, we were very much blind. In fact, I hardly noticed Joye’s counterpart signaling to dismount, not because we needed to trudge on foot, but because, at long last, we were there.

…going to homestay, living in separate villages, eating tough meat, learning the language…

Therefore, our first intake of our new home was not one of quiet contemplation or giddy enthusiasm, but rather that of two wet and dirty vagabonds desperately looking for shelter. But as we shrugged off our soaked clothing, we knew that we had done it – passed the final test, overcame the last obstacle. But we did not do it alone. Joye’s counterpart biked with us and two villagers on motorcycles carried our baggage part way. Friends did us favors, gave us encouragement, and our families fully supported a decision they never quite understood. And from before the beginning and through the storm, God was watching over us. We all did it, together. More than a year after we began, we got Joye and I to our site.

…bus from Bamako, shuttle to the bush, and biking to our site as the sky-water fell.

-Jim

Friday, August 6, 2010

Reflection: Chicken Tacos

Two days ago, we made chicken tacos. For eight Peace Corps trainees still learning to speak Bambara, it was a colossal challenge, but we did it in four hours. First, we went to the market and bargained for the ingredients. Next, we beheaded, plucked, and broiled a rooster. Following, we kneaded and fried flour and water into tortillas. We pulled bugs from and subsequently cooked an enormous quantity of beans. And we chopped up various vegetables, some from our own garden plot, and seasoned these to make our own salsa. The result was undeniably the freshest culinary masterpiece my testy tongue has had the privilege of tasting. And coincidently, it was a nearly perfect analogy of the second part of our homestay experiences.

The Tortilla – Language: A tortilla is rarely flavorful, but it is required to hold all of the taco’s ingredients together. So it is with learning Bambara. As the initial excitement of learning an exotic language wore off, Bambara classes became increasingly tedious. However, during training, it is probably the most important skill we can learn. This is because none of our other knowledge will be useful if we are unable to communicate. While at first, the new verb tenses and vocabulary fuddled together our mind, by the end of this homestay stint the gears were clicking and our next challenge is primarily vocabulary, not structure. In fact, according to our verbal language testers, my Bambara is already better than my French, which is some feat considering that I spent six months studying French at Michigan State, but only one month with Bambara here in Mali. Soon, we will write a post exclusively about this language.

The Chicken - Technical Sessions: The delectable chicken is the flavor, and quite literally the meat, of a chicken taco, and the sessions in which we taught new technical skills provided this base to our upcoming service. But like the scant meat found on our poor rooster, there have not been too many technical sessions since language has been our primary objective. For Joye, who is in the education sector, some highlights have been a session in Bamako on tangible USAID projects in Mali as well as another about how to paint a surprisingly detailed world map mural. In the environment sector, I thoroughly enjoyed our sessions on the Moringa tree – the greatest plant God ever graced the world with – and the benefits it can provide to malnourished Malian families. In fact, the day before we made the chicken tacos, we presented to a group of women about the Moringa tree (in Bambara!), which was a tremendously rewarding experience.

The Beans – Culture: Beans are the obvious choice to represent our continual education of Malian culture because Malians would have nothing to chat about, if not for bean jokes. Claiming that someone eats beans is not only hilarious for children, but for adults as well, and has been a great and easy way to integrate with our homestay families. Furthermore, beans play a difficult role in a chicken taco; not enough and there is no stuffing, but too much your taco is oversized and bland. Similarly, we have found that our homestay experience has become easier as we learn to balance how much of Malian culture we can take at a time. Additionally, we have learned more effective ways at managing our intake of culture. For example, I have now learned how to say “Don’t say that!” after ten children chanted “Tubabu, Tubabu!” as I attempted to blend in and walk solemnly in a funeral procession. Joye experienced this too after she got her braided by her neighbor and found that Malian braids do not flatter white women. Our host families have also learned when to give us personal time, which has made this homestay session easier as well.

The Salsa – Fun: A taco’s salsa is its zest and spice, and certainly, moments that we set aside this homestay to have fun were able to sustain us through some of its duller times. For instance, Joye and I went on a relaxing bike ride around my host village, where we saw a canal, miles of vast rice fields, and a mango grove. Afterward, she spent the night at my concession, and my host family had a riot chatting with us in Bambara and French. The following morning, we went to Bamako along with our Peace Corps training team to visit the Malian history museum and enjoy some time at a hang-out with more Westernized food. We have also had an increasing amount of fun with our homestay families, which we know will only make it more difficult to leave their homes in a few weeks.

Thank you for your readership, support and prayers. Please feel free to give us feedback or ask any specific questions about our experience in the comments section.

Writing again soon, Jim

Thursday, July 22, 2010

Reflection: Homestay, Sweet Homestay

Jim's Impressions of Homestay:

In order to prepare us for service at our host site, Peace Corps Mali incorporates homestays as part of its training. Homestays are where trainees are assigned to a real-life Malian household in a real-life Malian village, and we live there while attending daily training sessions for both language and technical skills. Our first homestay training chunk lasted two weeks, and during that time, I bathed, ate, and slept in the Traoré household of my village along with seven other environment volunteers; I could classify it as two of the most challenging weeks of my life.

When I arrived, nervously anticipating where I may end up, everything detail around me was overwhelming foreign. Jagged dirt paths ran between mud brick compounds, and I had to play hopscotch to move forward while avoiding the trash, stagnant water, and shouting children. The eight of us were brought before the village chief, who graciously welcomed us before introducing us to our host fathers. After a quick greeting, each father was tasked with bestowing a new Malian name upon us. I was visibly stunned when my host father met my eyes and said coolly, “Numujo Traoré.” It took me two days to get the pronunciation right [Nou-mou-djo Trow-or-é]. Then, they made us dance.

But life in the Traoré compound was instantly less stressful. The family was noticeably excited to be hosting an American guest, but they didn’t overcrowd, and they weren’t pushy. Luckily, my host father spoke French and so we could communicate – first, about where my mosquito net should go, and eventually, about where I would be going for classes. But despite this blessing, my first night was tormenting. The heat and humidity forced me to wave a fan all night, so that I would snooze for seconds before my fan fell and hit me in the face. I wanted to go home.

That was my lowest point, and it was all uphill from there. Once we got started on our garden and learning Bambara (Mali’s most common language), I was too busy to sulk and too tired to not sleep. To communicate, I relied on charades, and as my language improved, I gained the ability to greet my family, take leave, and even express simple commands. It was just enough to give me entrance into after-dusk conversations, huddled around a kerosene lantern, laughing hysterically about how the Traoré’s “joking cousins” – another family name with whom the Traorés jest regularly - liked to eat beans. And yes, it’s funny because beans make you fart.

However, as word spread that Noumoudjo existed and was learning Bambara, life outside of the Traoré compound became more demanding. I became (and still am) a spectacle to behold. This was not the fault of any Malians, but simply the nature of trying to immerse yourself in a culture to which you are an obvious foreigner. Kids call your name from miles around, adults correct your pronunciation for every word, and it seems nearly impossible to be alone. Combined with a new diet of rice and sauce, the unending noise of animals, and the 4:30am call to mosque, this attention can be exhausting.

Another constant source of frustration and discouragement was my separation from Joye, who has a homestay in a nearby village with three other education trainees. I went to go visit her after only a few days, and did so by hitching a ride on a bright green taxi-bus and asking townspeople where she was. Only that, she had a new Malian name too, so all I could ask was “N muso be min?” literally meaning “My wife is where?” It was pathetic, but I found her, and she was happy I did. After we made that first connection, we were able to meet periodically. This was much easier once Peace Corps delivered our mountain bikes. After that, we met each other half way for an chilled Fanta, and I even got to spend the night one Saturday. Then, for her birthday, we spent Sunday exploring the rock outcroppings on the outskirts of my village and enjoying fresh oranges under the shade of a tree.

Relaxation with Joye was probably my most effective method of dealing with culture shock, which came in many shapes and sizes. First, even though I was mentally prepared for it, I still wince at how dirty Malian children can get, though I am impressed by how cleanliness is very important for adults (though soap is rarely part of the equation). I also have had to adjust to Malian family structure and gender roles, which means allowing the Traoré women to do all of the household chores – though I insisted on doing my own laundry. Moreover, I have had to get used to seeing breasts regularly, and holding conversations with women who breastfeed their newborns.

Celebrating small victories also helps me to cope with culture shock. Mastering a Malian card game with the children, sharing about how as a Christian I still believe in one God as well, and creating the household’s family tree give me hope that integration is truly possible. There are also humorous situations that lighten the mood. Imitating a zombie and getting the Bambaran word for a cow plow, dancing to Michael Jackson’s Thriller, and starting a running joke in my family about how a pregnant resident is really growing a fruit tree in her belly have helped me to recognize how much Malians like to laugh. And as these relationships continue to grow over our next month or so of training, I am confident that it will get easier and easier to call this place home, instead of a simply homestay.

Thank you for your comments and prayers.

-James